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My conversation with Jack DeJohnette got off to a rocky start. It was the summer of 2000, as DeJohnette had come to London for a series of concerts with Keith Jarrett’s Standards Trio. Referring to him in my initial question as a “drummer” seemed logical, but DeJohnette resisted being pigeonholed and responded sharply: “I’m a complete musician.” A few days later, sitting in the Royal Festival Hall observing the Standards Trio, a moment of pure enchantment captivated the audience as Jarrett sustained a long sequence of repeated notes high on the piano and DeJohnette propelled the sound with a labyrinthian drum solo as harmonically searching as anything Jarrett had played. Truly a multifaceted artist.

“The idea of improvisation,” DeJohnette explained, “is tied up in the very essence of being. We don’t expect our life to evolve without transformation and we never know what lies ahead – why should music be any different?”

He went on to clarify that each part of his drum kit he viewed as a musical being “with its own identity.” He crafted and adjusted his cymbals to his own specification. Combine the tones of cymbals with the drums and then “you think harmonically on the kit,” he added. The sounds inside DeJohnette’s head could never be contained by the conventions of drum technique. He was also a pianist of considerable merit – who issued a solo piano album, Return, in 2016 – and each aspect of his musicianship was consistently evident all of the time, until his passing at the age of 83.

A Unique Life-Force in Musical Expression

Many drummers adjust their equipment to a bespoke design, but DeJohnette’s playing radiated a vitality that was entirely his own. To hear him play on “What I Say” from Miles Davis’s album Live-Evil is to marvel at apparently superhuman drive as he sustained a powerful funk/rock beat for 20 minutes. DeJohnette, who also played on Davis’s epoch-defining Bitches Brew, had by 1970 emerged as Davis’s preferred percussionist in a meeting of mighty musical minds. His drums rooted What I Say deep in the Earth and allowed Davis, and subsequently saxophonist Wayne Shorter, ample room to explore, while DeJohnette filled his performance with rattling rhythmic asides – maintaining an ongoing dialogue with the other musicians.

Early Innovations and Artistic Independence

His own 1968 first record, The DeJohnette Complex, immediately proposed that his was a style intimately connected with a jazz scene exploding in a thousand directions around him, while he stayed fiercely autonomous. The pieces DeJohnette created for his album were melodically intricate and embodied a fusion vibe while also sometimes drifting into free-form improvisation. He featured himself playing melodica, and his rustic tune creations took flight.

The DeJohnette Complex revealed that DeJohnette’s aesthetic was indeed delightfully complex and, following his departure from Davis’s group, he was signed to ECM Records. In 1976 he issued Untitled, a energetic five-piece record, but also Pictures in which he played piano, drums and organ, and collaborated on several pieces with guitarist John Abercrombie, an album that was sparse and bare-bones in contrast to Untitled.

Iconic Partnerships and Essential Recordings

His 1981 ECM album with saxophonist John Surman, The Amazing Adventures of Simon Simon, became a landmark moment for both musicians, and a highly regarded work too. Surman and DeJohnette performed on their primary tools while also adding electronic elements, merging their personal styles inside lavishly orchestrated soundscapes of natural themes. Another essential album was Oneness, recorded in 1997, which dealt up large-scale structures with pieces such as “Free Above Sea” and “Priestesses of the Mist,” their titles mirroring the primal energy unleashed by the music. Hearing that work around the time of its release, I was reminded of an earlier encounter with DeJohnette, when I heard his group Special Edition play in Leeds during the late 1980s. This performance took its time to stake out its terrain, as ambient, slow-burn forms gradually telescoped towards rhythmic blows.

Philosophical Insights on Art and Existence

Conversing with DeJohnette all those years later, these ideas of stress-testing form and scale became clearer. He told me how he loved playing those rhythmic patterns with Davis because “I could immerse in rhythms and allow them to envelop me,” but also spoke of his desire to create broader auditory landscapes, always open-ended and therefore beneficial for the mind. He complained about the “predictable limits” of pop music with its repetitive patterns. “However, through spontaneous play,” he said, “you’re open to a full range of possibilities. People are capable of very creative but only seem to tap into their potential during crises. But if people were more conscious of our place within nature, stopped abusing the Earth and restored balance, we would have a healthier environment and society.”

Undoubtedly DeJohnette heard his music as modelling those idealist aspirations. “Art is the spiritual equivalent of that purification, which is passed to us as energy – and all artists must tap into that source.”